There is a belief, however, that once one is joined to the Church, spiritual things change in many respects. The statement is correct in explaining that our guardian angel protects us in ways we cannot fully understand upon entering the Church (although technically, catechumens are still "outside" the Church), but the priest would not have meant that one doesn't even receive a guardian angel until that point. Which leaves the impression that there is some Orthodox teaching that one only receives a guardian angel if one enters the Orthodox Church. Have a guardian angel who protects us in ways we cannot fully His/her life a radiant angel…” From this point onwards, we certainly In the prayers for the making of a catechumen, we pray “Yoke unto It was brought to my attention that a particular Russian Orthodox priest published on his website an explanation: The Orthodox Church believes that every man has his own guardianĪngel, if he has not put him away from himself by an impious life. "įurthermore, the more recent Orthodox Dogmatic Theology of Protopresbyter Michael Pomazansky states (p.123): Of this ye may be assured from the following words of Jesus Christ. Question 106 (and answer reads): " Has each one of us his guardian angels? Without doubt. Philaret's catechism, he states that his catechism is addressed to "every Christian", not just Orthodox Christians (Question 1). The latter passage was spoken in regard to unbaptized Jewish children. 106, The Longer Catechism of the Orthodox Church). Take heed that ye not despise not one of these little ones: for I say unto you, that in heaven their angels do always behold the face of My Father, Who is in heaven (Matthew 18:10 Q. 105, The Longer Catechism of the Orthodox Church, Metropolitan Philaret).Ĭhrist taught that each one of us has a guardian angel: He shall give his angels charge over thee, to guard thee in all thy ways (Psalm 90:11 LXX Q. The Orthodox doctrine of guardian angels is witnessed in the Old Testament as well as in the teachings of Jesus, both of which precede the foundation of the Christian Church. God does not have one oekonomia for Orthodox Christians and another for non-Orthodox.
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